Our final week of Public Theology focused on ideas both of our own individual end and the end of time. Here are our findings:
Scripture
redemption through Christ and with Christ
redeemed from sin and this earthly life
a New Heaven and a New Earth (Rev 21:1-3)
the Kingdom of God will come
eternal life
no more tears, no more pain
no more death
lion lies down with the lamb
All will come to my holy mountain (Isaiah 65:24-25)
much of Revelations, Daniel and the apocalyptic parts of the Gospels
Christ/God will judge
Jesus is with us always
Evil is destroyed
God's promise to Noah to never flood the world again
bodily resurrection
Tradition
judgement Day: Jesus comes back
bad to hell, Good to heaven VS everyone/all creation is redeemed
just one denomination/religion gets saved
literal reading of apocalyptic passages
"Left Behind" series
bodily resurrection
justice will finally be had
we'll have a specific review of our life
Pearly Gates
Peter holds the key
angels, harps, clouds, golden streets
oneness with God
Dante and other art of Judgement, afterlife
Kingdom of God on earth
Utopian societies attempt to live it now, communes
all sins are forgiven
now AND not yet
Reason/Experience
the closest I came was participating in a Christian/Muslim dialogue--
different people were open and accepting and working together. That's my hope.
understanding
an afterlife
reincarnation?
we'll see again the people we love
union with God
no matter where you turn or look, God is there
a permanent unitive experience--God and all become one
I'll be at one with all of creation and the universe
I simply don't know what it will be like
it might be that all evil will be erased--that ALL will be saved and redeemed
the miracle is at the end WE are able to forgive.
the end of fear
God wins
we'll get to learn why bad things happened
we are in the midst of the redemption--it began with the crucifixion and continues
I hope for a higher consciousness that unites us--a new awareness and living into that truth now
I struggle with how to deal with physics and faith
I am certain it's going to be OK.
Monday, August 13, 2012
Monday, August 6, 2012
"What is the Church?": Scripture, Tradition, Reason/Experience
Our penultimate topic for our summer of Public Theology is "What is the Church?" Here are some of our answers:
Scripture
The Bride of Christ
the Body of Christ
held all things in common
"love one another"
exposed to false teachings, and true teachings
Holy Spirit guides them
Resolving differences internally (Mt 18:15-19)
United in belief in the Christ
A fellowship
A family
Baptism gained new meaning
Wrestled with what you need to do/be to "be church" (Acts)
Peter is the rock on which the church is built
Mission: evangelize, baptize, guard the truth, teach, discipline
Mission: preach the good news--Christ is risen from the dead
Go, baptize, tell
Care for the least of these (Mt 25:31-46)
Wherever 2-3 are gathered, I am there (Mt 18:20)
Tradition
emphasizes organizational structure, hierarchy
meet regularly for worship
often refers to a building rather than to a group of people
Christ is the foundation of the Church
mission is to heal and preach (hymn)
mission is to spread the kingdom (hymn)
mission is to save people from life of sin
it's where you go to get baptized, married, and buried
a place to go to celebrate life's events with the community
gathering to worship around life events
the breaking of the bread
is Church really about the hierarchy or the group?
defines and supports music, art, poetry
gives us tools to enjoy beauty
is about liturgy
offers a chance to experience God
the apostolic succession
Reason/Experience
a supportive community
an exclusive community?
where I learn to pray
there's moral guidance at church
it's the only place I know where we talk together about God, the Bible, and the history of the church
fellowship
points out your sins (in the general Confession of Sins)
I understand the idea of the Cloud of Witnesses
the physical space becomes holy because we gather here again and again for worship
the Eucharist for me is about renewal and strength
being in (this) church forces us to wrestle with questions of science and faith
we celebrate important passages in life with this community
a place we can come to help others
a group organized to serve the least of these
a group organized to strengthen us
it's where true joy is found
where true sorrow can be shared and passed through
helps me organize life
Why am I at church today?
spiritual food
peace
see friends
strength and renewal
thank people who have helped me
pray
something is missing without it
the Eucharist
I want family and neighbors to know I do this, that it's important
witness to the value of church
to encourage me in selflessness, humility, generosity, and mercy
it's loving
I'm always accepted
I can focus on God's forgiveness
to praise the Lord
because I want THIS place to be alive in THIS building on THIS campus
to share
to recognize the "you in me and I in you"
Scripture
The Bride of Christ
the Body of Christ
held all things in common
"love one another"
exposed to false teachings, and true teachings
Holy Spirit guides them
Resolving differences internally (Mt 18:15-19)
United in belief in the Christ
A fellowship
A family
Baptism gained new meaning
Wrestled with what you need to do/be to "be church" (Acts)
Peter is the rock on which the church is built
Mission: evangelize, baptize, guard the truth, teach, discipline
Mission: preach the good news--Christ is risen from the dead
Go, baptize, tell
Care for the least of these (Mt 25:31-46)
Wherever 2-3 are gathered, I am there (Mt 18:20)
Tradition
emphasizes organizational structure, hierarchy
meet regularly for worship
often refers to a building rather than to a group of people
Christ is the foundation of the Church
mission is to heal and preach (hymn)
mission is to spread the kingdom (hymn)
mission is to save people from life of sin
it's where you go to get baptized, married, and buried
a place to go to celebrate life's events with the community
gathering to worship around life events
the breaking of the bread
is Church really about the hierarchy or the group?
defines and supports music, art, poetry
gives us tools to enjoy beauty
is about liturgy
offers a chance to experience God
the apostolic succession
Reason/Experience
a supportive community
an exclusive community?
where I learn to pray
there's moral guidance at church
it's the only place I know where we talk together about God, the Bible, and the history of the church
fellowship
points out your sins (in the general Confession of Sins)
I understand the idea of the Cloud of Witnesses
the physical space becomes holy because we gather here again and again for worship
the Eucharist for me is about renewal and strength
being in (this) church forces us to wrestle with questions of science and faith
we celebrate important passages in life with this community
a place we can come to help others
a group organized to serve the least of these
a group organized to strengthen us
it's where true joy is found
where true sorrow can be shared and passed through
helps me organize life
Why am I at church today?
spiritual food
peace
see friends
strength and renewal
thank people who have helped me
pray
something is missing without it
the Eucharist
I want family and neighbors to know I do this, that it's important
witness to the value of church
to encourage me in selflessness, humility, generosity, and mercy
it's loving
I'm always accepted
I can focus on God's forgiveness
to praise the Lord
because I want THIS place to be alive in THIS building on THIS campus
to share
to recognize the "you in me and I in you"
Monday, July 30, 2012
"What is Sin and Salvation": Scripture, Tradition, Reason/Experience
This Sunday, our Public Theology "sermon" time was rich with conversation about sin and salvation. Here's what we wrestled with:
Bible on Sin
Stories involving sin
Cain and Abel
Adam and Eve
the Good Samaritan
the Prodigal Son
the Rich Man and the Beggar
David (Bathsheba and Uriah)
Tower of Babel
Cast the first stone
Soddom and Gomorroah
Plagues result of not listening to God
"Don't!"
worshiping false idols
most everything in the prophets
not visiting, feeding, clothing least of these
covetessness
10 commandments
judging and condemning others
greatest commandment
mixing fibers and other Levitical purity laws
breaking dietary restrictions
being unclean
being uncircumcized, tatooed, or malformed
being a hypocrite
we are born into sin
Bible on Salvation
forgiveness is God's
God's gift through Christ is grace
I am the Way...no one shall come except through me
Obeying rules gives salvation (OT, Pharisees)
Sacrifices atone for sins (OT)
Sin and salvation is not all about following the rules (Jesus)
Old Testament ideas of "doing right" + "loving kindness" is how to earn salvation
God searches for the lost to save them (coin, sheep, son)
Salvation is living in the Kingdom of God now
Born again of the spirit
Baptism necessary for salvation
Jesus lived and died to save all
Old Testament salvation is about outward sacrifice, New Testament salvation is about inward sacrifice
Christian Tradition on Sin
Pope can designate sin/not sin (Roman Catholic view)
ALL sin and fall short
Jesus was sinless
Separation from God
Willful disobedience of God
Not following society's laws
Natural law
Original sin
Doing anything not of God
Creature worshiping self rather than the creator (C.S. Lewis)
Inability to forgive, hardening of heart
"missing the target"
retaliation (very different from Old Testament/Middle Eastern society where not standing up for family by retaliating would be a sin)
Christian Tradition on Salvation
Universal salvation (Universalists) vs Predestination (Calvinists)
Saved through Grace
Saved through Works Righteousness (social justice)
Saved through Word Alone
We all have the ability to respond to or deny God's grace
Salvation is about New Life, a New Age
Salvation is both here-and-now and in life after death (Milton)
Jesus is the "Lamb of God" so that we would never have to make temple sacrifice again
Reason and Experience on Sin
Sin is being sure someone else is going to hell
I struggle with atonement theory. I don't believe God needs Christ's grisly death as payment for sin.
The most "sticky" sins are the ones where I hurt another
What do we do when our sins are sticky? talk to friend/counselor, talk to the one I hurt, pray-pray-pray
I struggle with why God made us able to sin
How can God let things like the Holocaust happen?
Sin sometimes feels like being nibbled to death by ducks--lots of little things
Sin feels like I am running away
Reason and Experience on Salvation
it's sweet and it's real
I have a deep awareness of God's presence in my life--regardless of my sin
Humility is part of it
I feel saved when I experience the divine presences and beauty
Salvation feels like coming home and being embraced and welcomed
God surrounds me and says, "It's OK."
Part of salvation for me is looking back and seeing God's hand at work in the world
Bible on Sin
Stories involving sin
Cain and Abel
Adam and Eve
the Good Samaritan
the Prodigal Son
the Rich Man and the Beggar
David (Bathsheba and Uriah)
Tower of Babel
Cast the first stone
Soddom and Gomorroah
Plagues result of not listening to God
"Don't!"
worshiping false idols
most everything in the prophets
not visiting, feeding, clothing least of these
covetessness
10 commandments
judging and condemning others
greatest commandment
mixing fibers and other Levitical purity laws
breaking dietary restrictions
being unclean
being uncircumcized, tatooed, or malformed
being a hypocrite
we are born into sin
Bible on Salvation
forgiveness is God's
God's gift through Christ is grace
I am the Way...no one shall come except through me
Obeying rules gives salvation (OT, Pharisees)
Sacrifices atone for sins (OT)
Sin and salvation is not all about following the rules (Jesus)
Old Testament ideas of "doing right" + "loving kindness" is how to earn salvation
God searches for the lost to save them (coin, sheep, son)
Salvation is living in the Kingdom of God now
Born again of the spirit
Baptism necessary for salvation
Jesus lived and died to save all
Old Testament salvation is about outward sacrifice, New Testament salvation is about inward sacrifice
Christian Tradition on Sin
Pope can designate sin/not sin (Roman Catholic view)
ALL sin and fall short
Jesus was sinless
Separation from God
Willful disobedience of God
Not following society's laws
Natural law
Original sin
Doing anything not of God
Creature worshiping self rather than the creator (C.S. Lewis)
Inability to forgive, hardening of heart
"missing the target"
retaliation (very different from Old Testament/Middle Eastern society where not standing up for family by retaliating would be a sin)
Christian Tradition on Salvation
Universal salvation (Universalists) vs Predestination (Calvinists)
Saved through Grace
Saved through Works Righteousness (social justice)
Saved through Word Alone
We all have the ability to respond to or deny God's grace
Salvation is about New Life, a New Age
Salvation is both here-and-now and in life after death (Milton)
Jesus is the "Lamb of God" so that we would never have to make temple sacrifice again
Reason and Experience on Sin
Sin is being sure someone else is going to hell
I struggle with atonement theory. I don't believe God needs Christ's grisly death as payment for sin.
The most "sticky" sins are the ones where I hurt another
What do we do when our sins are sticky? talk to friend/counselor, talk to the one I hurt, pray-pray-pray
I struggle with why God made us able to sin
How can God let things like the Holocaust happen?
Sin sometimes feels like being nibbled to death by ducks--lots of little things
Sin feels like I am running away
Reason and Experience on Salvation
it's sweet and it's real
I have a deep awareness of God's presence in my life--regardless of my sin
Humility is part of it
I feel saved when I experience the divine presences and beauty
Salvation feels like coming home and being embraced and welcomed
God surrounds me and says, "It's OK."
Part of salvation for me is looking back and seeing God's hand at work in the world
Sunday, July 22, 2012
"What is Humanity?" Scripture, Tradition, Reason/Experience
This week our congregation tackled "What is humanity?"
Our first three weeks of Public Theology were a bit easier. The Bible and tradition specifically mention God, Jesus, and the Holy Spirit often. Now, we're beginning to have to distill stories to get to their understanding of humanity (and upcoming grappling with sin, salvation, the future, etc). We did a great job taking the next step in our discovery. Here's what we distilled about humanity:
Bible
Adam and Eve
adam created from the earth
eve created from adam's flesh
created in God's image
needed God's breath to enliven
gave dominion over the animals
have a need for companionship, "helpmate"
we are fallen, disobedient
we have a temptation to be like God and a desire for God's knowledge
work is a punishment and part of being human
Satan worked on people when they were alone, never when they were together
we are mortal because of sin
we all will struggle because of sin
7 days of creation
we are created and called "good" (along with the rest of creation)
we are the last of the created things, the culmination
be fruitful and multiply
we blame others
we kill
we argue and wrestle with God (Abraham, Jacob)
we have a conscience
sometimes we'd rather not follow God (Jonah, etc)
we forget God often
we're in covenants with God (Moses, Abraham, Jesus, etc)
God tests us (Job, Abraham, etc)
we fail to understand God
God loves us in spite of all our failings
God loves a chosen people
God lifts up/blesses the lowly (beatitudes, magnificat)
Jesus is fully human, models the perfect human
we will be judged
we need the commandments
Tradition
"the flesh" is not to be trusted
there is a common human experience of calling to God for guidance and strength
the prayer of St. Francis describes humanity
we ask God's help to be better
"I am a worm and no man" (bcp)
Saints of God are just folk like me (hymn)
Our hearts are restless until they find rest in thee (Augustine)
we're worthwhile, no matter how bad (Amazing Grace)
Jesus loves me, this I know
we are forgiven through grace, not works
works righteousness
our relationship with God is both individual/private and collective/corporate
humanity is a shared experience
we're "amphibians" both fleshly and spiritual (Screwtape, CS Lewis)
we always have rules--need an "operating manual"
we never follow all the rules
we have free will
the theory of predestination
we want to be superior to others
we want to direct others
we're often certain we are right
not following God's rules will put us into hell
Reason/Experience
my spirit is willing but my flesh is weak
humanity has discounted/abused/used animals (and all creation)
the human condition is part of ALL of us
we all struggle with the same questions, no matter who we are
our search for truth never finds a solution
we like instant gratification
we have a capacity to reflect on the suffering of others
we have a capacity to help and respond to others
we have the ability to be indifferent
we have the ability to inflict suffering
I struggle with the question of HOW we walk with God: by self-discipline or by grace?
we all grapple
how does God feel about us doing the right thing for the wrong reason?
how does God feel about us doing the wrong thing for the right reason?
it's hard to believe that grace can cover ALL sins (there are some really terrible folks out there)
we blame tragedy on God (is that true?)
we claim God saves us from tragedy (is that true?)
we have an ability to trust God
self-discipline is important in our growth
when wars are fought, every side believes God is on "our side"
so many people are good, loving, kind
humans see evil more easily than they see the good
humans respond to love better than to threats
we need to suspend our disbelief in order to have faith
we have had incredible success and incredible failures
we like to put things in place of God: my own judgement, money, etc
we don't want to give God control
we desire to experience God
we fear experiencing God
it is impossible for humans to understand God
many people give up trying to have a relationship with God
many are angry with God
question why God made me like this if it leads to abuse/pain/etc
we have a desire to be self-reliant
Several folks this week commented on how our first three topics were uplifting and helpful, but this week's discovery felt depressing. I encouraged them to continue attending--we first need to get an understanding of humanity before we can understand the questions of sin, salvation, and the future. Check in next week!
Our first three weeks of Public Theology were a bit easier. The Bible and tradition specifically mention God, Jesus, and the Holy Spirit often. Now, we're beginning to have to distill stories to get to their understanding of humanity (and upcoming grappling with sin, salvation, the future, etc). We did a great job taking the next step in our discovery. Here's what we distilled about humanity:
Bible
Adam and Eve
adam created from the earth
eve created from adam's flesh
created in God's image
needed God's breath to enliven
gave dominion over the animals
have a need for companionship, "helpmate"
we are fallen, disobedient
we have a temptation to be like God and a desire for God's knowledge
work is a punishment and part of being human
Satan worked on people when they were alone, never when they were together
we are mortal because of sin
we all will struggle because of sin
7 days of creation
we are created and called "good" (along with the rest of creation)
we are the last of the created things, the culmination
be fruitful and multiply
we blame others
we kill
we argue and wrestle with God (Abraham, Jacob)
we have a conscience
sometimes we'd rather not follow God (Jonah, etc)
we forget God often
we're in covenants with God (Moses, Abraham, Jesus, etc)
God tests us (Job, Abraham, etc)
we fail to understand God
God loves us in spite of all our failings
God loves a chosen people
God lifts up/blesses the lowly (beatitudes, magnificat)
Jesus is fully human, models the perfect human
we will be judged
we need the commandments
Tradition
"the flesh" is not to be trusted
there is a common human experience of calling to God for guidance and strength
the prayer of St. Francis describes humanity
we ask God's help to be better
"I am a worm and no man" (bcp)
Saints of God are just folk like me (hymn)
Our hearts are restless until they find rest in thee (Augustine)
we're worthwhile, no matter how bad (Amazing Grace)
Jesus loves me, this I know
we are forgiven through grace, not works
works righteousness
our relationship with God is both individual/private and collective/corporate
humanity is a shared experience
we're "amphibians" both fleshly and spiritual (Screwtape, CS Lewis)
we always have rules--need an "operating manual"
we never follow all the rules
we have free will
the theory of predestination
we want to be superior to others
we want to direct others
we're often certain we are right
not following God's rules will put us into hell
Reason/Experience
my spirit is willing but my flesh is weak
humanity has discounted/abused/used animals (and all creation)
the human condition is part of ALL of us
we all struggle with the same questions, no matter who we are
our search for truth never finds a solution
we like instant gratification
we have a capacity to reflect on the suffering of others
we have a capacity to help and respond to others
we have the ability to be indifferent
we have the ability to inflict suffering
I struggle with the question of HOW we walk with God: by self-discipline or by grace?
we all grapple
how does God feel about us doing the right thing for the wrong reason?
how does God feel about us doing the wrong thing for the right reason?
it's hard to believe that grace can cover ALL sins (there are some really terrible folks out there)
we blame tragedy on God (is that true?)
we claim God saves us from tragedy (is that true?)
we have an ability to trust God
self-discipline is important in our growth
when wars are fought, every side believes God is on "our side"
so many people are good, loving, kind
humans see evil more easily than they see the good
humans respond to love better than to threats
we need to suspend our disbelief in order to have faith
we have had incredible success and incredible failures
we like to put things in place of God: my own judgement, money, etc
we don't want to give God control
we desire to experience God
we fear experiencing God
it is impossible for humans to understand God
many people give up trying to have a relationship with God
many are angry with God
question why God made me like this if it leads to abuse/pain/etc
we have a desire to be self-reliant
Several folks this week commented on how our first three topics were uplifting and helpful, but this week's discovery felt depressing. I encouraged them to continue attending--we first need to get an understanding of humanity before we can understand the questions of sin, salvation, and the future. Check in next week!
"Who is the Holy Spirit?" Scripture, Tradition, Reason/Experience
July 15th we grappled with Who Is the Holy Spirit. Here is what we remembered from the following sources:
Bible
We are baptized with the Holy Spirit
brooding upon the chaos
comforter
encourager
breath of God
flames (descended on heads at Pentecost)
Giver of Life
giver of abilities/gifts
fruits of the Spirit
Jesus left, the Holy Spirit remains
wind of God
creative force/creator
comes upon, inspires (Isaiah 61)
advocate
paraclete
sword
word of God
enabler of prayer
Tradition
dove
binds Christ and the church
binds Father and Son
binds us all together in the church
sustainer
3rd part of trinity
fire
is a gift
perpetual light
God at work in the world
breathe of God
breath of life, "Ruach"
teacher
enables us to grow
spoke through the prophets
harmonizes God, self, neighbor, and all creation
divine comforter
sanctifies us
associated with speaking in tongues, healing, teaching, abundant joy, snake handling, slane in spirit, fearlessness.
fruits: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control
Nicene creed: Eastern (Spirit and Jesus from Father), Western (Jesus from Father and Spirit)
gender-sometimes the Spirit is female
Christ made incarnate by the Holy Spirit
No one has more or less of the Holy Spirit--we've all got it.
Our Reason/Experience
The Spirit interrupts us!
Love
strengthens us in love and good works
always with us
always comforts us
transcends words, reason
equality--we are all equal in God's eyes and all have the gift of the Holy Spirit
with us in chaos
the Spirit is God operating in the material AND psychological realm
I get promptings from the Holy Spirit, and when I listen they're always needed/right
"the Spirit will bring all to your remembrance"--helps us know what is important
I am able to live through difficult times because the Holy Spirit is with me
I can *feel* being held up in prayer--this is through the Holy Spirit
the Spirit holds people together in abundant joy, like at camp
I feel the Holy Spirit among people when we're enjoying live music together
I miss talking about the Holy Ghost because the root of "ghost" and "guest" is the same
Bible
We are baptized with the Holy Spirit
brooding upon the chaos
comforter
encourager
breath of God
flames (descended on heads at Pentecost)
Giver of Life
giver of abilities/gifts
fruits of the Spirit
Jesus left, the Holy Spirit remains
wind of God
creative force/creator
comes upon, inspires (Isaiah 61)
advocate
paraclete
sword
word of God
enabler of prayer
Tradition
dove
binds Christ and the church
binds Father and Son
binds us all together in the church
sustainer
3rd part of trinity
fire
is a gift
perpetual light
God at work in the world
breathe of God
breath of life, "Ruach"
teacher
enables us to grow
spoke through the prophets
harmonizes God, self, neighbor, and all creation
divine comforter
sanctifies us
associated with speaking in tongues, healing, teaching, abundant joy, snake handling, slane in spirit, fearlessness.
fruits: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control
Nicene creed: Eastern (Spirit and Jesus from Father), Western (Jesus from Father and Spirit)
gender-sometimes the Spirit is female
Christ made incarnate by the Holy Spirit
No one has more or less of the Holy Spirit--we've all got it.
Our Reason/Experience
The Spirit interrupts us!
Love
strengthens us in love and good works
always with us
always comforts us
transcends words, reason
equality--we are all equal in God's eyes and all have the gift of the Holy Spirit
with us in chaos
the Spirit is God operating in the material AND psychological realm
I get promptings from the Holy Spirit, and when I listen they're always needed/right
"the Spirit will bring all to your remembrance"--helps us know what is important
I am able to live through difficult times because the Holy Spirit is with me
I can *feel* being held up in prayer--this is through the Holy Spirit
the Spirit holds people together in abundant joy, like at camp
I feel the Holy Spirit among people when we're enjoying live music together
I miss talking about the Holy Ghost because the root of "ghost" and "guest" is the same
Thursday, July 12, 2012
"Who is Jesus?" Scripture, Tradition, Reason/Experience
We are continuing our Sunday Morning Public Theology during the normal sermon time. We're on the second person of the trinity (Jesus) this week and here are some of the attributes we shared:
Scripture
family of David
Son of God
good Jewish boy
the vine
everything was created through and for Jesus
healer
the way
the lamb
teacher
mesiah
social justice do-er
not what anyone expected
carpenter
a man
prophet
disturber of the status quo
savior
suffering servant
word made flesh
one who calls people
look at Jesus to see the Father
God incarnate
head of the church
head of the body
appreciated/valued women and children
coming back
died and was resurrected
our advocate
could be angry
could be sad
had emotions
Tradition
Son of God
Son of Man
redeemer
incarnate of the Virgin Mary
Lamb of God
The Truth
"lover of my soul"
sinless
blessed
Bread of Life
Lord and Savior
forgiver of our sins
is alive, he lives!
The Word
Alpha and Omega
sustainer
healer
Paschal Lamb
head of the church
fully God
fully human
died and was resurrected
part of the trinity
is returning
accepts me Just as I Am
Reason/Experience
misunderstood
loving
caring
not judgemental
not unforgiving
my friend
sometimes your only friend
ever-present in my life
tells us to "straighten up and fly right"
puts our lives and hurts into perspective
models "What Would Jesus Do"
understanding-he knows human life
I struggle with the complexity of Jesus' "take this cup away from me"
the fully human/fully divine is more than my reason can understand
I question the sinlessness
Jesus models questioning and struggling with God
models standing up for justice
God likes me with all my flaws--just this way
We're acceptable, through Jesus
sustainer
Jesus waits. He is so patient with me.
death is not the end--there is happiness and joy beyond it, and continued relationship
we need to work on and spend time with our relationship with Jesus
healer
Scripture
family of David
Son of God
good Jewish boy
the vine
everything was created through and for Jesus
healer
the way
the lamb
teacher
mesiah
social justice do-er
not what anyone expected
carpenter
a man
prophet
disturber of the status quo
savior
suffering servant
word made flesh
one who calls people
look at Jesus to see the Father
God incarnate
head of the church
head of the body
appreciated/valued women and children
coming back
died and was resurrected
our advocate
could be angry
could be sad
had emotions
Tradition
Son of God
Son of Man
redeemer
incarnate of the Virgin Mary
Lamb of God
The Truth
"lover of my soul"
sinless
blessed
Bread of Life
Lord and Savior
forgiver of our sins
is alive, he lives!
The Word
Alpha and Omega
sustainer
healer
Paschal Lamb
head of the church
fully God
fully human
died and was resurrected
part of the trinity
is returning
accepts me Just as I Am
Reason/Experience
misunderstood
loving
caring
not judgemental
not unforgiving
my friend
sometimes your only friend
ever-present in my life
tells us to "straighten up and fly right"
puts our lives and hurts into perspective
models "What Would Jesus Do"
understanding-he knows human life
I struggle with the complexity of Jesus' "take this cup away from me"
the fully human/fully divine is more than my reason can understand
I question the sinlessness
Jesus models questioning and struggling with God
models standing up for justice
God likes me with all my flaws--just this way
We're acceptable, through Jesus
sustainer
Jesus waits. He is so patient with me.
death is not the end--there is happiness and joy beyond it, and continued relationship
we need to work on and spend time with our relationship with Jesus
healer
Thursday, July 5, 2012
Who is God? Scripture, Tradition, Reason/Experience
Last Sunday began our corporate theological discernment around the core questions of Christianity. The question of the week is "Who is God?" Half the congregation spent five minutes brainstorming what the Bible has to say on the topic while the other half of the congregation considered the tradition (mainly the BCP including historical documents, and the hymnal). Then together we shared what our reason and experience tells us. Here are our lists:
Who Is God: Scripture
Creator
Ruler of the Universe
Jealous
Governor
Judge
Wisdom
Love
Offers a covenant
In relationship with us/world
King Eternal
Omniscience-Omnipotent
Invisible
Unknowable
Holy
Almighty
Merciful
Alpha and Omega
Righteous
Forgiving
Shield and sword
Servant
I AM
Yahweh
Elohim
Triune
Who Is God: Tradition
Love
Father Almighty
Creator of Heaven and Earth
Maker of all things, visible and invisible
King of Peace
One
Living
True
Everlasting
Without body, parts, or passion
Infinite in power
Infinite in wisdom
Infinite in goodness
Ground of Existence
God knows us personally
God searches and years for us personally
I AM
Patient
Shield and defender
Incomprehensible
Holy Name is everywhere
Shepherd
Light and Salvation
Who Is God: Reason/Tradition
Beautiful
Comfort
Compassionate
Passionate
My husband
Patient
Provider
Enormous
Knowing
Accessible
Giver of freedom
Everywhere
Unseen artist
Likes to be appreciated
Incomprehensible/unknowable
Completely rational
Serenity (both is serenity and gives serenity)
Safety
I was pleased with the work we did during the sermon time. These lists are great! Do you see anything we've missed? What would you add?
Next week, we'll focus on "Who is Jesus Christ?" stay tuned.
Who Is God: Scripture
Creator
Ruler of the Universe
Jealous
Governor
Judge
Wisdom
Love
Offers a covenant
In relationship with us/world
King Eternal
Omniscience-Omnipotent
Invisible
Unknowable
Holy
Almighty
Merciful
Alpha and Omega
Righteous
Forgiving
Shield and sword
Servant
I AM
Yahweh
Elohim
Triune
Who Is God: Tradition
Love
Father Almighty
Creator of Heaven and Earth
Maker of all things, visible and invisible
King of Peace
One
Living
True
Everlasting
Without body, parts, or passion
Infinite in power
Infinite in wisdom
Infinite in goodness
Ground of Existence
God knows us personally
God searches and years for us personally
I AM
Patient
Shield and defender
Incomprehensible
Holy Name is everywhere
Shepherd
Light and Salvation
Who Is God: Reason/Tradition
Beautiful
Comfort
Compassionate
Passionate
My husband
Patient
Provider
Enormous
Knowing
Accessible
Giver of freedom
Everywhere
Unseen artist
Likes to be appreciated
Incomprehensible/unknowable
Completely rational
Serenity (both is serenity and gives serenity)
Safety
I was pleased with the work we did during the sermon time. These lists are great! Do you see anything we've missed? What would you add?
Next week, we'll focus on "Who is Jesus Christ?" stay tuned.
Saturday, June 23, 2012
Preparing for the Bishop's Bike Ride
Gambier will once again be hosting an overnight for the annual Diocese of Ohio Bishop's Bike Ride. We'll welcome riders at the Kenyon Athletic Center where they can store their bikes and take a shower.
When riders are ready, they can walk up the hill to the Parish House where Junior Warden Toma will be coordinating dinner for the riders, the support people, and host parishioners.
After an early dinner, hosts will take riders and support folks home for an early night and a 7:30am departure for Friday's ride. I've been busy trying to make sure every rider and support person has a bed for the night. I'm finding out that many parishioners are out of town at the end of June!
When riders are ready, they can walk up the hill to the Parish House where Junior Warden Toma will be coordinating dinner for the riders, the support people, and host parishioners.
After an early dinner, hosts will take riders and support folks home for an early night and a 7:30am departure for Friday's ride. I've been busy trying to make sure every rider and support person has a bed for the night. I'm finding out that many parishioners are out of town at the end of June!
Thursday, June 7, 2012
DMin Course Two: Theology
I'm in the midst of the second of two Foundational Courses for my Doctorate of Ministry. This course focuses on methods of theology. Here's a quick overview of the books for this course:
Theological Reflection: Methods by Elaine Graham, Heather Walton and Frances Ward
This book is a good overview of many different theological methods. It is comprehensible and does a good job connecting, comparing, and contrasting different theological methods with one another. It was a good introduction for this course.
One thing I learned from this book is that the key tasks of theology are 1) to form character, 2) to build up a community of faith, and 3) to communicate faith.
Practical Theology and Qualitative Research Methods by John Swinton
Practical Theology was also readable and helpful for those of us who are working with theology in both parishes and a more formal, academic setting. It helped bridge the gap between our previous course on qualitative research methods and this course on practical theology.
Graced Vulnerability: A Theology of Childhood by David Jensen
We read this book with the intention of learning how Dr. Jensen created his theology of childhood. The book was well-written for our task. The author wrote in a way which helped us to see how he got from point A to point B. In his writing, it is clear his thought process began with the birth of his own child. He then examined history and culture and gave solid reviews of both as he then went on to develop a new theology of childhood.
This book is particularly helpful not so much for it's theological content but more for the ease with which the reader can see the author make his case. This book will be helpful both when we are crafting our papers at the end of this course and, more especially, several years from now when we will be crafting our final DMin project. It will help us structure a strong theological case for our project.
The Nature of Doctrine by George Lindbeck
This was a required book for my MDiv. I didn't like it the first time around. It hasn't grown on me in the last 15 years. It's not that I don't agree with him, but rather it seems to me he makes things more difficult than they need to be. There is so much jargon it is exhausting.
Lindbeck posits that historically there have been theologies based on doctrine, and theologies based on feeling. He suggests a new theology based on a melding of those, one based on rules in the same way that language is based on grammar.
It was interesting to note that out of our class of 6, four students had a difficult time with the book and two students really liked it.
Transforming Christian Theology by Phillip Clayton
This book was by far my favorite. I've already posted about it and about how I might use it both with a Youth Group and with an interfaith group at Kenyon. I'll be presenting the book to our class in the morning. I look forward to hearing whether everyone else enjoyed it as much as I did or if some others didn't connect.
---
What a blessing to be able to work on my doctorate. I love being rector of Harcourt Parish for many reasons. That they allow me the time to work on this doctorate is one of those reasons. I am blessed.
Theological Reflection: Methods by Elaine Graham, Heather Walton and Frances Ward
This book is a good overview of many different theological methods. It is comprehensible and does a good job connecting, comparing, and contrasting different theological methods with one another. It was a good introduction for this course.
One thing I learned from this book is that the key tasks of theology are 1) to form character, 2) to build up a community of faith, and 3) to communicate faith.
Practical Theology and Qualitative Research Methods by John Swinton
Practical Theology was also readable and helpful for those of us who are working with theology in both parishes and a more formal, academic setting. It helped bridge the gap between our previous course on qualitative research methods and this course on practical theology.
Graced Vulnerability: A Theology of Childhood by David Jensen
We read this book with the intention of learning how Dr. Jensen created his theology of childhood. The book was well-written for our task. The author wrote in a way which helped us to see how he got from point A to point B. In his writing, it is clear his thought process began with the birth of his own child. He then examined history and culture and gave solid reviews of both as he then went on to develop a new theology of childhood.
This book is particularly helpful not so much for it's theological content but more for the ease with which the reader can see the author make his case. This book will be helpful both when we are crafting our papers at the end of this course and, more especially, several years from now when we will be crafting our final DMin project. It will help us structure a strong theological case for our project.
The Nature of Doctrine by George Lindbeck
This was a required book for my MDiv. I didn't like it the first time around. It hasn't grown on me in the last 15 years. It's not that I don't agree with him, but rather it seems to me he makes things more difficult than they need to be. There is so much jargon it is exhausting.
Lindbeck posits that historically there have been theologies based on doctrine, and theologies based on feeling. He suggests a new theology based on a melding of those, one based on rules in the same way that language is based on grammar.
It was interesting to note that out of our class of 6, four students had a difficult time with the book and two students really liked it.
Transforming Christian Theology by Phillip Clayton
This book was by far my favorite. I've already posted about it and about how I might use it both with a Youth Group and with an interfaith group at Kenyon. I'll be presenting the book to our class in the morning. I look forward to hearing whether everyone else enjoyed it as much as I did or if some others didn't connect.
---
What a blessing to be able to work on my doctorate. I love being rector of Harcourt Parish for many reasons. That they allow me the time to work on this doctorate is one of those reasons. I am blessed.
Saturday, May 19, 2012
Things The Church Can Learn From Apple
This morning I'm on campus early. We had an 8:30 rehearsal for commencement, and in an hour or so I'll be giving the invocation for the graduation of Kenyon's class of 2012.
In the down time, I came across a good article about how the church can learn from the ways Apple Stores work. The article is by David Lose, one of the regular contributors to Sermon Brainwave which I use most weeks in my sermon preparation. David translates well from Apple's business model into church work. The one addition I have is to #8. Apple uses an acrostic of APPLE to remind their workers how to serve well. I'd suggest that we use an acrostic of C-H-U-R-C-H in our work:
Come to church every week.
Have a relationship with God outside of Sunday morning.
Use the gifts God has given you to improve the world.
Recognize God in the other.
Create your own way to invite others to church or into an experience of God.
Help the leaders of your church: pray for them, support them, and take your part in the ministry of the church.
In the down time, I came across a good article about how the church can learn from the ways Apple Stores work. The article is by David Lose, one of the regular contributors to Sermon Brainwave which I use most weeks in my sermon preparation. David translates well from Apple's business model into church work. The one addition I have is to #8. Apple uses an acrostic of APPLE to remind their workers how to serve well. I'd suggest that we use an acrostic of C-H-U-R-C-H in our work:
Come to church every week.
Have a relationship with God outside of Sunday morning.
Use the gifts God has given you to improve the world.
Recognize God in the other.
Create your own way to invite others to church or into an experience of God.
Help the leaders of your church: pray for them, support them, and take your part in the ministry of the church.
Tuesday, May 8, 2012
Utilizing "Transforming Christian Theology"
This term I have five books assigned as pre-reading for my Doctoral course coming up in June. One book in particular, Transforming Christian Theology: for church and society, has really inspired me about ways it could be used in this ministry. Philip Clayton's premise is that we have done a disservice to all Christians by making "theology" something that only professionals do. He argues that every Christian (every person of any faith) has a theology and they're quite diverse. It will make stronger Christians if each of us examines our own theology and learns how to articulate it. Two ways I can imagine these ideas used in my ministry is with the BSRL and Youth Ministry.
Kenyon's Board of Spiritual and Religious Life
I am beginning a 2-year term as chair of Kenyon's BSRL. This group began about 15 years ago and now includes a variety of Christian leaders as well as leaders in the Jewish, Buddhists and Islamic faiths. When it began, there were parallel groups, one for students and one for professionals. We merged the groups seven years ago and it's been a great benefit to meet as a single, large group.
Some years we have spent a few minutes each meeting learning about a particular belief system, engaging in a prayer or practice, or reflecting on articles about spirituality. Next year, I wonder if we might use some of these questions as introduction questions at each BSRL meeting, and/or use them to create a larger college-wide forum "Thinking of Faith". Some questions I developed while reading this book are, "When you think about your personal/individual faith..."
-Is there a book or set of books that guides your faith?
-How do you understand that book and its contents?
-What is the central point of the book that guides your faith?
-What are the other sources for your belief?
-Is there a central person to your faith?
-What was most important about this person?
-What is one way your faith has changed?
-What is one way your practice has changed?
-How do you practice your faith?
Youth Ministry
Harcourt Parish has had a difficult time sustaining a youth group because of the small number of teens we have. Seven years ago we had a handful of teens and had a weekly youth group that worked. I'm hopeful we've reached critical mass again and can start a youth group in the fall. One of the exciting things about now is that these new youth have known my husband (a seminary trained youth minister) and I most of their lives--we have a level of familiarity and trust that doesn't exist in all youth groups.
Reflecting on this book, I realized that teens are at the perfect point in their lives to examine and articulate their theology. I wonder about the possibility of using Luther's Small Catechism as a base text--not to teach the youth what they should believe, but rather as a guide post, "This is what one church leader believed. What parts make sense to you? Where do you see things differently?" Other questions that would be interesting to grapple with in Youth Group include:
-What do you most believe about God?
-How is your life and action based on your understanding of God or the Bible?
-What are the central Bible verses and ideas that matter to you?
One way to organize a year or tow of the youth group would be to examine each of the Seven Core Christian Questions:
Who is God?
Who is Jesus?
Who is the Holy Spirit?
What is humanity? What does it mean to be human?
What is the problem of sin, and what does salvation mean?
What is the nature and function of the church?
What is the future in which we hope and for which we long?
And for each question, make a four-quadrant answer space that includes: Scripture, Tradition, Reason, and Experience. Youth could brainstorm and research these for areas for each question. I think this could create a deep, rich youth group experience.
Kenyon's Board of Spiritual and Religious Life
I am beginning a 2-year term as chair of Kenyon's BSRL. This group began about 15 years ago and now includes a variety of Christian leaders as well as leaders in the Jewish, Buddhists and Islamic faiths. When it began, there were parallel groups, one for students and one for professionals. We merged the groups seven years ago and it's been a great benefit to meet as a single, large group.
Some years we have spent a few minutes each meeting learning about a particular belief system, engaging in a prayer or practice, or reflecting on articles about spirituality. Next year, I wonder if we might use some of these questions as introduction questions at each BSRL meeting, and/or use them to create a larger college-wide forum "Thinking of Faith". Some questions I developed while reading this book are, "When you think about your personal/individual faith..."
-Is there a book or set of books that guides your faith?
-How do you understand that book and its contents?
-What is the central point of the book that guides your faith?
-What are the other sources for your belief?
-Is there a central person to your faith?
-What was most important about this person?
-What is one way your faith has changed?
-What is one way your practice has changed?
-How do you practice your faith?
Youth Ministry
Harcourt Parish has had a difficult time sustaining a youth group because of the small number of teens we have. Seven years ago we had a handful of teens and had a weekly youth group that worked. I'm hopeful we've reached critical mass again and can start a youth group in the fall. One of the exciting things about now is that these new youth have known my husband (a seminary trained youth minister) and I most of their lives--we have a level of familiarity and trust that doesn't exist in all youth groups.
Reflecting on this book, I realized that teens are at the perfect point in their lives to examine and articulate their theology. I wonder about the possibility of using Luther's Small Catechism as a base text--not to teach the youth what they should believe, but rather as a guide post, "This is what one church leader believed. What parts make sense to you? Where do you see things differently?" Other questions that would be interesting to grapple with in Youth Group include:
-What do you most believe about God?
-How is your life and action based on your understanding of God or the Bible?
-What are the central Bible verses and ideas that matter to you?
One way to organize a year or tow of the youth group would be to examine each of the Seven Core Christian Questions:
Who is God?
Who is Jesus?
Who is the Holy Spirit?
What is humanity? What does it mean to be human?
What is the problem of sin, and what does salvation mean?
What is the nature and function of the church?
What is the future in which we hope and for which we long?
And for each question, make a four-quadrant answer space that includes: Scripture, Tradition, Reason, and Experience. Youth could brainstorm and research these for areas for each question. I think this could create a deep, rich youth group experience.
Thursday, April 19, 2012
Buildings for Tomorrow Symposium
Earlier this week, our senior warden, a vestry member and I attended a symposium from the Episcopal Church Building Fund. Since the reality is we currently have more buildings than we need in the Episcopal Church, they are broadening their mission. This symposium was about creative ways to find new uses for our buildings and new income streams for our parishes. Our congregation, like many others, is currently wrestling with a budget deficit and the three of us found this symposium to be energizing and helped spark some creative ideas. Here are a few of my favorite things:
Diocese of Massachusetts
The Diocese of Massachusetts gave a wonderful talk and shared their resources about church merging and closing. They have had a number of church closings/mergings and will continue to do so for a while. Their diocese has done much work in this area and were willing to share what they have learned. You can see information they have developed about Vitality, Viability, and Mutuality here. Good stuff!
Diocese of Iowa
Last year the Diocese of Iowa was part of a coaching program with ECBF. The diocese invited congregations to take part in this "Recasting of Building Assets" program. Twenty congregations were interested, four were chosen to participate, and three have had success using the process. It was a delight to listen to the stories of these parishes transformed. One parish began selling toffee to bridge the gap in its budget. Another is working on gourmet dog treats. But more than simply hearing what they were doing, we could hear and see the life and vitality in these people. We could feel how energized they were from being a part of new life in the church.
It was also affirming to be in this workshop because the process these churches went through is very similar to what we are currently doing here at Harcourt Parish as we consider our assets, our strengths, and our calling.
You're Never Far From Home
This symposium was at the Maritime Institute in Baltimore. As we were walking to a workshop, we were surprised to notice a photo of Old Kenyon on the wall. We had to stop and take our picture by the memorial to the SS Kenyon Victory:
Diocese of Massachusetts
The Diocese of Massachusetts gave a wonderful talk and shared their resources about church merging and closing. They have had a number of church closings/mergings and will continue to do so for a while. Their diocese has done much work in this area and were willing to share what they have learned. You can see information they have developed about Vitality, Viability, and Mutuality here. Good stuff!
Diocese of Iowa
Last year the Diocese of Iowa was part of a coaching program with ECBF. The diocese invited congregations to take part in this "Recasting of Building Assets" program. Twenty congregations were interested, four were chosen to participate, and three have had success using the process. It was a delight to listen to the stories of these parishes transformed. One parish began selling toffee to bridge the gap in its budget. Another is working on gourmet dog treats. But more than simply hearing what they were doing, we could hear and see the life and vitality in these people. We could feel how energized they were from being a part of new life in the church.
It was also affirming to be in this workshop because the process these churches went through is very similar to what we are currently doing here at Harcourt Parish as we consider our assets, our strengths, and our calling.
You're Never Far From Home
This symposium was at the Maritime Institute in Baltimore. As we were walking to a workshop, we were surprised to notice a photo of Old Kenyon on the wall. We had to stop and take our picture by the memorial to the SS Kenyon Victory:
Thursday, April 12, 2012
Appendix A, FC.710 Ministry in Context
I am about to send in my final project for my first DMin course, FC.710 Ministry in Context, from Austin Presbyterian Theological Seminary. There are a few online resources that might make this paper more interesting to read for someone who hasn't visited Gambier, so I am listing them here and putting a link in my paper.
Acclimating to Life on the Hill
Here is an interactive map of Kenyon College. Both the Church of the Holy Spirit and the Parish House are listed.
KCpedia has a wealth of interesting information about the Church of the Holy Spirit (although its information under the listing of Harcourt Parish is only somewhat accurate.)
Here is a link to the Harcourt Parish website, a link to our Homestay@Kenyon program, and a link to our Facebook page which includes photos of recent events.
I hope these links help you readers imagine life in Gambier, Ohio.
Acclimating to Life on the Hill
Here is an interactive map of Kenyon College. Both the Church of the Holy Spirit and the Parish House are listed.
KCpedia has a wealth of interesting information about the Church of the Holy Spirit (although its information under the listing of Harcourt Parish is only somewhat accurate.)
Here is a link to the Harcourt Parish website, a link to our Homestay@Kenyon program, and a link to our Facebook page which includes photos of recent events.
I hope these links help you readers imagine life in Gambier, Ohio.
Thursday, March 22, 2012
Time With God
So many people have feelings of inadequacy or guilt around their own prayer lives. For a majority of these folks, the inadequacy is not from themselves but rather from the people who taught them about prayer.
If you believe that prayer is either formal words addressed to God or silence listening for God, your understanding of prayer is so small that it is difficult to keep up a full prayer life. But prayer, more fully understood, is simply time spent with God. That time might be spent gardening or running or talking with a friend or making dinner. Prayer includes inviting God into whatever is going on in your life, and noticing God in the midst of your day.
These days of early spring, God is so clearly present in the quality of light in the mornings. God is present in the buds and flowers beginning to burst forth. God is in the noises of spring--from robins to peepers to turkeys and bats. And it is my prayer, and God's joy, when I notice these things.
This morning creating was singing forth God's beauty and so I took the long way to work on my bike. I got in an hour of prayer before I even set foot in the chapel.
When we are aware, we are at prayer. Thanks be to God.
If you believe that prayer is either formal words addressed to God or silence listening for God, your understanding of prayer is so small that it is difficult to keep up a full prayer life. But prayer, more fully understood, is simply time spent with God. That time might be spent gardening or running or talking with a friend or making dinner. Prayer includes inviting God into whatever is going on in your life, and noticing God in the midst of your day.
These days of early spring, God is so clearly present in the quality of light in the mornings. God is present in the buds and flowers beginning to burst forth. God is in the noises of spring--from robins to peepers to turkeys and bats. And it is my prayer, and God's joy, when I notice these things.
This morning creating was singing forth God's beauty and so I took the long way to work on my bike. I got in an hour of prayer before I even set foot in the chapel.
When we are aware, we are at prayer. Thanks be to God.
Thursday, March 15, 2012
A Nazarene, A Baptist, A Methodist, and An Episcopalian Walk Into A Bar
OK, so we didn't walk into a bar. We actually were the panelists for a forum on alcohol usage put on by Mount Vernon Nazarene University last night. Each of the four of us church leaders were chosen to give four different points of view on alcohol usage by faithful Christians. We panelist respected and enjoyed one another, and the students seemed engaged.
It was nice to have four different panelists, but for the most part we fell into two camps. All four of us agreed that although there are many biblical injunctions against drunkenness, there really is no biblical injunction against drinking alcohol. The Nazarene and Baptist ministers went on to explain their denomination's social choice to abstain from alcohol. UMC pastor Rod Buchanan and I talked about how alcohol could be a part of a faithful Christian's life.
Going into the chapel that evening, I was nervous about being put on the spot, about being judged, or about sticking my foot in my mouth. But none of that happened. The only even slight disagreement we panelists had was at the very end of our time together. MVNU students and staff sign a policy that they will not be in the presence of alcohol. Their chaplain explained the policy by saying he hoped his sons would never be the designated driver at a kegger. I responded from my own experience of being the designated driver in high school and much of college, and how I always make sure there is a designated driver when drinking is involved. I said that for me, being a designated driver was a form of ministry and that I hope my boys will be designated drivers regularly. The Nazarene minister respected my view, and said that if a friend called his son in need of a safe ride home, he hoped his son would drive the friend. But he restated his hope that his children will not expose themselves to any situations where they would need to be designated drivers.
I think the students enjoyed hearing a diversity of views from faithful Christians on the subject of alcohol usage. And I enjoyed being part of the panel. I would love to be part of a regular series that might include environmental concerns, premarital sex, homosexuality, and a variety of other topics on which faithful Christians differ in our understanding and belief.
I was charmed to see that one of the students tweeted a quote from me as I tried to explain what alcohol usage is like in our home, "Alcohol is just like peanut butter. We have it in the house, I try not to eat too much of it, but it is very good."
It was nice to have four different panelists, but for the most part we fell into two camps. All four of us agreed that although there are many biblical injunctions against drunkenness, there really is no biblical injunction against drinking alcohol. The Nazarene and Baptist ministers went on to explain their denomination's social choice to abstain from alcohol. UMC pastor Rod Buchanan and I talked about how alcohol could be a part of a faithful Christian's life.
Going into the chapel that evening, I was nervous about being put on the spot, about being judged, or about sticking my foot in my mouth. But none of that happened. The only even slight disagreement we panelists had was at the very end of our time together. MVNU students and staff sign a policy that they will not be in the presence of alcohol. Their chaplain explained the policy by saying he hoped his sons would never be the designated driver at a kegger. I responded from my own experience of being the designated driver in high school and much of college, and how I always make sure there is a designated driver when drinking is involved. I said that for me, being a designated driver was a form of ministry and that I hope my boys will be designated drivers regularly. The Nazarene minister respected my view, and said that if a friend called his son in need of a safe ride home, he hoped his son would drive the friend. But he restated his hope that his children will not expose themselves to any situations where they would need to be designated drivers.
I think the students enjoyed hearing a diversity of views from faithful Christians on the subject of alcohol usage. And I enjoyed being part of the panel. I would love to be part of a regular series that might include environmental concerns, premarital sex, homosexuality, and a variety of other topics on which faithful Christians differ in our understanding and belief.
I was charmed to see that one of the students tweeted a quote from me as I tried to explain what alcohol usage is like in our home, "Alcohol is just like peanut butter. We have it in the house, I try not to eat too much of it, but it is very good."
Wednesday, February 22, 2012
Liturgical Evangelism: Ashes to Go
This year Harcourt Parish decided to engage in some "Liturgical Evangelism" on Ash Wednesday. I (in my chasuble) and 2-3 lay folks opened the church doors and stood out on Kenyon's Middle Path in between classes around 10, 11, 12, 2, and 3 today. My hope was that we would talk to or give ashes to 20 people. The reality was much better! About 50 people came and asked for ashes and we spoke to about 50 other people. That's 100 people we had contact with on Middle Path today!
I thought Ashes to Go might impact the attendance at our services at 12:10, 5pm and 5:30. It did--but in a surprising way. Our noon service grew by 50% from last year, and our evening services held steady.
I believe Liturgical Evangelism is the way to go for the Episcopal church. Liturgy is something we do really well. It's something that most Episcopalians are comfortable with.
Ashes to Go was a great success. I'd love to come up with some other easy Liturgical Evangelism to do throughout the year.
Lenten Blessings!
I thought Ashes to Go might impact the attendance at our services at 12:10, 5pm and 5:30. It did--but in a surprising way. Our noon service grew by 50% from last year, and our evening services held steady.
I believe Liturgical Evangelism is the way to go for the Episcopal church. Liturgy is something we do really well. It's something that most Episcopalians are comfortable with.
Ashes to Go was a great success. I'd love to come up with some other easy Liturgical Evangelism to do throughout the year.
Lenten Blessings!
A Busy Epiphany
During the last month one of the things that has been taking much of my time and thought is our parish's 2012 deficit budget. Our deficit is quite significant--one that can't be covered simply asking folks to increase their pledge.
The vestry, wardens, and I have been working diligently to create new fundraisers which may balance our budget. Our only other option would be to make cuts which would change our parish to the core.
Harcourt Parish HomeStay
Our first plan is to follow in the footsteps of Christ Church, Oberlin and begin a HomeStay program. Senior Warden Richard met with the Oberlin coordinator in early January and has provided strong leadership for this project. We have asked parishioners to offer rooms for rent to Kenyon visitors in exchange for a donation to the church. This program has been well-received and we are hopeful it will put a significant dent in our budget shortfall.
Spring Break Meals
Another major fundraiser the vestry has taken on is to provide lunches and dinners for the Swim Team during the two weeks of Kenyon's Spring Break. Because of this, I have had to cancel my participation in the Spring Break Service Trip to St. Louis so that I will be available to do a large portion of the organizing, cooking, and cleaning.
Our Junior Warden, Toma, has and will spend countless hours planning, shopping, prepping, recruiting, cooking, and cleaning. She and I are doing all we can, and there is still a need for many more hands.
In preparing for these meals, we have spoken with two different caterers who have done this in the past, and they both talked about the intensity and exhaustion involved. The parish has the opportunity to put a significant dent into our deficit. I hope that we find the intensity and exhaustion worth the price.
Other Ideas
Even these two significant fundraisers will not balance our budget this year. We also need to consider other fundraisers like our Camp Care Packages we have done in previous summers. Several things we are considering are a silent auction, wine tastings, and special fundraising dinners.
Overall, our parish is moving toward a more healthy financial future. Instead of relying on one or two major donors for 10% or more of our budget, we are transitioning to a parish where we all give both money and time to the budget of the parish. We're great at giving our time and money to outreach projects--we just need to turn part of that effort to keep up the institution that makes the outreach possible.
The vestry, wardens, and I have been working diligently to create new fundraisers which may balance our budget. Our only other option would be to make cuts which would change our parish to the core.
Harcourt Parish HomeStay
Our first plan is to follow in the footsteps of Christ Church, Oberlin and begin a HomeStay program. Senior Warden Richard met with the Oberlin coordinator in early January and has provided strong leadership for this project. We have asked parishioners to offer rooms for rent to Kenyon visitors in exchange for a donation to the church. This program has been well-received and we are hopeful it will put a significant dent in our budget shortfall.
Spring Break Meals
Another major fundraiser the vestry has taken on is to provide lunches and dinners for the Swim Team during the two weeks of Kenyon's Spring Break. Because of this, I have had to cancel my participation in the Spring Break Service Trip to St. Louis so that I will be available to do a large portion of the organizing, cooking, and cleaning.
Our Junior Warden, Toma, has and will spend countless hours planning, shopping, prepping, recruiting, cooking, and cleaning. She and I are doing all we can, and there is still a need for many more hands.
In preparing for these meals, we have spoken with two different caterers who have done this in the past, and they both talked about the intensity and exhaustion involved. The parish has the opportunity to put a significant dent into our deficit. I hope that we find the intensity and exhaustion worth the price.
Other Ideas
Even these two significant fundraisers will not balance our budget this year. We also need to consider other fundraisers like our Camp Care Packages we have done in previous summers. Several things we are considering are a silent auction, wine tastings, and special fundraising dinners.
Overall, our parish is moving toward a more healthy financial future. Instead of relying on one or two major donors for 10% or more of our budget, we are transitioning to a parish where we all give both money and time to the budget of the parish. We're great at giving our time and money to outreach projects--we just need to turn part of that effort to keep up the institution that makes the outreach possible.
Thursday, January 26, 2012
Tech-Free Friday Sabbaths
It's Thursday night, which means I'm getting in my last bit of computer time for the next 24-36 hours. Those of you who know me will remember that when I returned from Sabbatical last fall, I planned on taking my Fridays as "Tech-Free Sabbaths". I'm happy to report that they've stuck.
It took a while for me to understand the difference between the grace of tech-free sabbath and the law of tech-free sabbath. In the beginning, I was anxiously full of questions. Could I take a phone call? Could I make a phone call? Could I check the weather forecast on the computer? Could I watch a show with my family? After several weeks of this, I realized that I was getting so caught up in following the law of the sabbath that I was missing out on true sabbath. So I relaxed and did what made sense, what feels authentic, what seems faith-full.
So I do continue to use the grocery list on my iPhone. And I do check in for my airline flights. And I pick up calls from my kids' schools.
But I don't check or send e-mails. And I don't work on my sermon. And I don't shop or waste time with all the technology around me.
My Friday Sabbaths also include doing things in expansive time instead of in a hurry. Each Friday, I try to see my mom at the nursing home and have a long visit--not rushing off to get anywhere. I now normally do our week's grocery shopping on my sabbath and it is no longer a "chore" but it has become an act of loving service which I do for our family. I also plan our meals for the week and mix up a batch of Artisan Bread in 5 Minutes a Day which we'll use throughout the week. I take my kid to preschool. I'm home when the other one gets off the bus. I'm around for them to have fun with. And I thank God for all of it.
Sabbath blessings to you.
It took a while for me to understand the difference between the grace of tech-free sabbath and the law of tech-free sabbath. In the beginning, I was anxiously full of questions. Could I take a phone call? Could I make a phone call? Could I check the weather forecast on the computer? Could I watch a show with my family? After several weeks of this, I realized that I was getting so caught up in following the law of the sabbath that I was missing out on true sabbath. So I relaxed and did what made sense, what feels authentic, what seems faith-full.
So I do continue to use the grocery list on my iPhone. And I do check in for my airline flights. And I pick up calls from my kids' schools.
But I don't check or send e-mails. And I don't work on my sermon. And I don't shop or waste time with all the technology around me.
My Friday Sabbaths also include doing things in expansive time instead of in a hurry. Each Friday, I try to see my mom at the nursing home and have a long visit--not rushing off to get anywhere. I now normally do our week's grocery shopping on my sabbath and it is no longer a "chore" but it has become an act of loving service which I do for our family. I also plan our meals for the week and mix up a batch of Artisan Bread in 5 Minutes a Day which we'll use throughout the week. I take my kid to preschool. I'm home when the other one gets off the bus. I'm around for them to have fun with. And I thank God for all of it.
Sabbath blessings to you.
Friday, January 13, 2012
Doctoral Course First In-Residence Course Complete
My first 2-week in-residence course for my Doctor of Ministry from Austin Theological Presbyterian Seminary will be complete today. This first course has "been more than I can ask or imagine" (Ep 3:20). I'm part of a great cohort of seven students. The five women in the class have shared living the Dorm Life and we've bonded, becoming true friends and companions on the way.
The course material has been challenging, exciting, and manageable.
Between now and April 15th, each of us will complete a project using the tools and guidelines we have studied in this course. I am proposing a project which looks at Harcourt Parish through the lens of hospitality. (I'll share more details when my project has been approved.) Because I'll be doing some interviewing, my proposal must be approved by the seminary's Institutional Review Board. Because my office is on Kenyon's campus, and because I propose to interview some folks who are Kenyon staff or students, I must also get approval from Kenyon's Institutional Review Board.
While researching my topic, I came across the book, "Good Fences: The boundaries of hospitality" by Caroline A. Westerhoff. It captured me! Harcourt Parish is energized around issues of hospitality these days. A few years ago we helped to start the Winter Sanctuary and continue to volunteer. We have created a Parish House Use Committee to focus on the Parish House and how we are and can be hospitable there. And we are just beginning a Home Stay program to host visitors to Kenyon.
I hope to lead a book study this semester on the book Good Fences. If you would like to be part of this study, please let me know.
The course material has been challenging, exciting, and manageable.
Between now and April 15th, each of us will complete a project using the tools and guidelines we have studied in this course. I am proposing a project which looks at Harcourt Parish through the lens of hospitality. (I'll share more details when my project has been approved.) Because I'll be doing some interviewing, my proposal must be approved by the seminary's Institutional Review Board. Because my office is on Kenyon's campus, and because I propose to interview some folks who are Kenyon staff or students, I must also get approval from Kenyon's Institutional Review Board.
While researching my topic, I came across the book, "Good Fences: The boundaries of hospitality" by Caroline A. Westerhoff. It captured me! Harcourt Parish is energized around issues of hospitality these days. A few years ago we helped to start the Winter Sanctuary and continue to volunteer. We have created a Parish House Use Committee to focus on the Parish House and how we are and can be hospitable there. And we are just beginning a Home Stay program to host visitors to Kenyon.
I hope to lead a book study this semester on the book Good Fences. If you would like to be part of this study, please let me know.
Tuesday, January 3, 2012
Doctoral Course Introduction
I'm now in residence for my first Doctoral course at Austin Presbyterian Theological Seminary. With two days under my belt, so far so good. I'm in a cohort with six other clergy including Presbyterian, Methodist, Lutheran, Disciples of Christ, and Episcopal. We come from churches that worship 30 on a Sunday morning and churches that worship 1,300 on Sunday mornings. To prepare for class, we each read six books and wrote five papers.
This first course, taught by Chuck Mendenhall, is called "Ministry and Context." On our first day of class, we shared our papers with one another. During the rest of the week we will explore different ways of engaging our congregations in qualitative, narrative research. We will get to know one anothers' congregations by the five papers we have shared with one another. So far, I have shared a brief ethnographic description of our choir and an even briefer family systems analysis of the parish house. I will also be sharing a narrative research about the chaplaincy, a paper on culture and identity which is very similar to what I shared at our Advent suppers, and finally I'll be sharing the timeline we created together during the second Advent supper.
Our classes meet from 8:30-12:30 each weekday for two weeks. Our professor will give us an assignment on Friday which will take much of the weekend to complete to be presented on Monday. This weekend work will be the background material we will work with in Week 2, and the basis of a research project we will do in our congregations in the next several months. Our final project for this course will be due April 15th. Currently, there are many exciting possibilities in our congregation. I haven't yet decided what the focus of my paper will be but I am confident that it will be both informative and useful as we look into Harcourt Parish's future together.
This first course, taught by Chuck Mendenhall, is called "Ministry and Context." On our first day of class, we shared our papers with one another. During the rest of the week we will explore different ways of engaging our congregations in qualitative, narrative research. We will get to know one anothers' congregations by the five papers we have shared with one another. So far, I have shared a brief ethnographic description of our choir and an even briefer family systems analysis of the parish house. I will also be sharing a narrative research about the chaplaincy, a paper on culture and identity which is very similar to what I shared at our Advent suppers, and finally I'll be sharing the timeline we created together during the second Advent supper.
Our classes meet from 8:30-12:30 each weekday for two weeks. Our professor will give us an assignment on Friday which will take much of the weekend to complete to be presented on Monday. This weekend work will be the background material we will work with in Week 2, and the basis of a research project we will do in our congregations in the next several months. Our final project for this course will be due April 15th. Currently, there are many exciting possibilities in our congregation. I haven't yet decided what the focus of my paper will be but I am confident that it will be both informative and useful as we look into Harcourt Parish's future together.
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